BOOK I.
1. Introduction.
OF the means of prediction through astronomy, O Syrus, two ara the most
important and valid. One, which is first both in order and in effectiveness,
is that whereby we apprehend the aspects of the move衫ents of sun, moon,
and stars in relation to each other and to the earth, as they occur from time
to time; the second is that in which by means of the natural character of
these aspects themselves we investigate the changes which they bring about in
that which they surround. The first of these, which has its own science,
desirable in itself even though it does not attain the result given by its
combination with the second, has been expounded to you as best we could in its
own treatise by the method of demonstration. We shall now give an account of
the second and less self-sufficient method in a properly philosophical way,
so that one whose aim is the truth might never compare its perceptions with
the sureness of the first, unvarying science, for he ascribes to it the weakness
and unpredictability of material qualities found in individual things, nor yet
refrain from such investigation as is within the bounds of possibility, when it
is so evident that most events of a general nature draw their causes from the
enveloping heavens. But since everything that is hard to attain is easily
assailed by the generality of men, and in the case of the two before-mentioned
disciplines the allegations against the first could be made only by the blind,
while there are specious grounds for those levelled at the second-for its difficulty
in parts has made them think it completely incomprehensible, or the difficulty of
escaping what is known has disparaged even its object as useless?we shall try to
examine briefly the measure of both the possibility and the usefulness of such
prognostication before offering detailed instruction on the subject. First as to its
possibility.
1. Introduction.
OF the means of prediction through astronomy, O Syrus, two ara the most
important and valid. One, which is first both in order and in effectiveness,
is that whereby we apprehend the aspects of the move衫ents of sun, moon,
and stars in relation to each other and to the earth, as they occur from time
to time; the second is that in which by means of the natural character of
these aspects themselves we investigate the changes which they bring about in
that which they surround. The first of these, which has its own science,
desirable in itself even though it does not attain the result given by its
combination with the second, has been expounded to you as best we could in its
own treatise by the method of demonstration. We shall now give an account of
the second and less self-sufficient method in a properly philosophical way,
so that one whose aim is the truth might never compare its perceptions with
the sureness of the first, unvarying science, for he ascribes to it the weakness
and unpredictability of material qualities found in individual things, nor yet
refrain from such investigation as is within the bounds of possibility, when it
is so evident that most events of a general nature draw their causes from the
enveloping heavens. But since everything that is hard to attain is easily
assailed by the generality of men, and in the case of the two before-mentioned
disciplines the allegations against the first could be made only by the blind,
while there are specious grounds for those levelled at the second-for its difficulty
in parts has made them think it completely incomprehensible, or the difficulty of
escaping what is known has disparaged even its object as useless?we shall try to
examine briefly the measure of both the possibility and the usefulness of such
prognostication before offering detailed instruction on the subject. First as to its
possibility.
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om namo manjusriye namah susriye nama uttama sriye svaha
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禮敬諸佛 稱讚如來
廣修供養 懺悔業障
隨喜功德 請轉法輪
請佛住世 常隨佛學
恒順眾生 普皆回向
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每自作是意 以何令眾生
得入無上慧 速成就佛身
--妙法蓮華經
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om a vam ram ham kham om a vi ra hum kham om a ra pa ca na 紫微神咒
星平透壬穿禽網站
我的FB網頁
om namo manjusriye namah susriye nama uttama sriye svaha
namah saddharma pundarika sutra svaha namah Suvarṇaprabhāsottamasūtrendrarājaḥ svaha namo Mahamayuri Vidyarajni Sutra namo Karunikarāja Rāṣṭrapāla Prajñāpāramitā sūtra namo Caturmahārājakayikas om a hum om a vam ram ham kham a vi ra hūm kham a ra pa ca na om alolik svaha om gagana sambhava vajra hoh om trum svaha Taiwan Love & Peace
禮敬諸佛 稱讚如來
廣修供養 懺悔業障
隨喜功德 請轉法輪
請佛住世 常隨佛學
恒順眾生 普皆回向
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每自作是意 以何令眾生
得入無上慧 速成就佛身
--妙法蓮華經
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